“[S]heer
brains—I.Q., logical speed, raw mental muscle—play a powerful role, even though
they are not the same thing as philosophical ability. Philosophy is like
basketball: being preternaturally tall doesn’t ensure that you’ll be a good
basketball player, but it helps an awful lot, and in philosophy it helps to be
supersmart. Such people can simply travel farther and faster than the rest of
us, and I wish philosophy attracted more of them. But the effects of this sort
of intelligence are complex: sometimes, if all that power is put to the service
of harebrained intuitions, it yields logically dazzling but implausible
results. Even when it goes off the rails, though, brilliance generates
structures of thought that command attention and have a life of their own, and
their impact on the field doesn’t depend on whether anyone thinks they’re right.
This can be a nuisance, but I suppose the devaluation of plausibility is
unavoidable in a field so dominated by argument.”
--- Thomas Nagel, Other Minds: Critical Essays 1969-1994
--- Thomas Nagel, Other Minds: Critical Essays 1969-1994

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